Sir Robert Jones is contributing opinion-pieces to the NZ Herald on a Tuesday. And today's column is bound to stimulate debate. He opines:
History is littered with treaties and laws which time has made redundant, without having been formally annulled. Two such are the Treaties of Utrecht and Waitangi.The 1704 Treaty of Utrecht ceded Gibraltar to England. The Spaniards had driven the Moors off the Rock 42 years earlier, after 700 years of occupation. In the 1980s, Spain made overtures to Britain to recover Gibraltar. Once rejected the matter was dropped, but Spain was not so idiotic to raise a literal breach of the original treaty, being an undertaking by the English that no Moor or Jew would ever reside on the Rock. Yet when Spain made this recovery approach, the governor was a Jewish Moroccan. Time had made the original anti-Moor and anti-Jewish sentiment redundant and to have raised this breach would have been farcical.So, too, with the Treaty of Waitangi. In 1840, Maoridom comprised stone age warring tribes living simple existences. There was a strong sentiment in Victorian England, led by the churches and some parliamentarians, to protect the burgeoning empire's native peoples, thus article two of the Treaty guaranteeing Maoridom their then economic base.But as with the anti-Moor and anti-Jewish provision in the Treaty of Utrecht, time has made this clause redundant, with Maoridom now living a 100 per cent European-style existence, thus the constant literal exploitation of an expressed good intention 172 years ago by charlatan lawyers is an affront to common sense and honesty.
Sir Bob Jones can never be accused of hiding his light or his opinions under a bushel; he calls things as he sees them, without fear or favour. And he makes a strong argument with regard to the claim of the Maori Council to the Waitangi Tribunal; read on:
For example, the Mighty River Power company's principal assets are eight hydro electric generators on the Waikato River. In 1840, the river provided eels and transport for Maori villagers in the vicinity. But today, like everyone else, Maori buy their food from supermarkets and have substituted cars for canoes. To argue that the river was vested to them in 1840 and claim water usage money is simply opportunistic twisting of the original objective. If that proposition had validity, why is it only now being raised? Why have they not claimed against the power company hitherto?The answer is blackmail, specifically that via the threat of delay through litigation of the Government's sale plans, this action could secure taxpayer millions in yet another bogus settlement.Tariana Turia is a nice lady but she sometimes pushes it. On this issue she says Maoridom trace their roots to rivers and talk to them. I've spent three months annually for half a century fishing our rivers, mostly with a Maori mate, and he only ever talked to the river to curse it when he slipped and fell. I asked my Maori tennis opponent and my part-Maori two eldest daughters if they had such urges and received scornful looks. However, Tariana is free to chat away to the river and the power plants won't interfere.There's a procedure adopted by courts to deal with unclear contract disputes. That is to ask what the intentions of the parties were when the contract was made. With the Treaty and the Waikato River that's easy, namely eel provision and transport. Nothing else. Clause two of the Treaty certainly didn't intend to cover radio waves and all the other opportunistic, parasitic nonsense we are constantly insulted with.The Waitangi Treaty is redundant. It need not be formally annulled but like many other outdated laws, be simply ignored as a historic relic. Claims such as illicit land seizures can be dealt with by the courts.
Is Sir Robert Jones right? Has the Treaty of Waitangi effectively become redundant, or is it still the appropriate means to settle disputes between the Crown and Maori, even if the issues involved, such as the use of technology could never have been even imagined 172 years ago?
6 comments:
Key is now conceding that he doesn’t have legal authority to give away shares for free in a looters’ bonus. In June, Key and English arrogantly dismissed questions from Russel Norman on the legal authority to give away hundreds of millions of dollars worth of shares to the looters. Last week, Key sheepishly admitted that Norman is right.
Pretty much the same column Jones wrote in the late 70s/early 80s when the racist agitators started their thieving practices.
Having said that Jones makes a good point and I can only hope for once the Key government shows a set of balls, tells the racist to go jump and disestablishes the Waitangi Tribunal and all other taxpayer funded racist bodies.
Yes, rogerguyford (Mk11)has taken the words right out of my mouth, attracted by the light of your blog KS.
It saddens me when ignorance and myth dominate discussion around the Treaty of Waitangi. I would suggest that everyone should read Claudia Orange's book "An Illustrated history of the Treaty of Waitangi" which provides a balanced history and commentary on the Treaty.
Mr Jones' column is a simplistic and ignorant and to describe Maori in 1840 as just stone age warring tribes is patronising and inaccurate.
John Boultbee's describes the Maori he lived with in the 1820s on the south coast of the South Island in detail. He was impressed with their sophisticated culture and much preferred living with them than the European sealers and whalers.
When Europeans first settled in New Zealand it was not a one way relationship and in the early years Maori provided much of their food and were behind some of our first export industries. Potatoes grown by southern Maori could be bought by whaling ships by the tonne (this was possible as early as 1803).
In the 1820s Maori owned ships and exported large quantities of flax to Australia.
The Maori wars in the North Island revealed the engineering and fighting skills of the Maori and their style trench warfare was widely adopted in WW1.
Since the signing of the Treaty there was a deliberate attempt by incoming settlers to acquire land by any means possible and to limit the economic strength of the Maori. When huge areas of land confiscated and acquired illegally Maori thought they could rely on legal and peaceful solutions. What occurred in Parihaka predated Gandhi and there was Maori mission to Britain in an attempt to deal with Treaty breaches in 1914.
Maori were pushed off their most productive land, despite their obvious agricultural skills, and then they were not able to borrow money to improve their remaining land because of the lack of a single title.
Monty Soutar's well researched book "The Price of Citizenship" is ostensibly a history of the Maori Battalion's C Company but it also describes what Maori had to achieve to gain full citizenship in their own country.
What we have had with the seabed and foreshore legislation and now water rights is less about Maori owning water or the seabed but being able to use the legal process to define rights and obligations. To deny due legal process is to deny natural justice and human rights. Bob Jones obviously doesn't understand the importance of the Treaty in working through cultural perspectives to form the beginnings of a legal process.
It also frustrates me when people talk about "Maori" as if they are a homogenous group who all think and act alike. Like any people, Maori encompass the full range of ideologies and political persuasions (which is why the Maori Party has struggled).
As for the myth that the Maori are on a huge gravy train with their Treaty claims, this also needs to be put into perspective. More than half the the settlements for individual iwi were for smaller sums than what Andrew Farrier has earned as CEO of Fonterra and three of them for less than Tony Marryatt’s annual salary. The Government’s donation to the America’s Cup challenge was also bigger than most treaty settlements. It also cost us twice as much as all the treaty settlements together to bail out South Canterbury Finance (over $400 for every man, women and child in NZ).
In my third paragraph I intended to say "John Boultbee's book "Journal of a Rambler".
The sly insulting nom de plumes are hilarious!
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